耶和华是心里柔细的神；在心里柔细这点上，耶利米与神完全是一；因此，神能使用申言者耶利米这位得胜者来彰显祂，为祂说话，并特别在他的哭泣上代表祂。
Jehovah is the tenderhearted God, and in being tenderhearted, Jeremiah was absolutely one with God; thus, God could use the prophet Jeremiah, an overcomer, to express Him, speak for Him, and represent Him, even in his weeping.
耶利米书满了关于以色列的罪，以及神的忿怒、惩治和刑罚的讲论，这卷书启示神在祂经纶里的心意，是要作活水的泉源，源头，将祂自己分赐到祂的选民里面，作他们的满足和享受；这享受的目标，是要产生召会，神的配偶，作神的扩增，神的扩大，好成为神的丰满，使祂得着彰显。
Jeremiah, a book full of speaking concerning Israel’s sin and God’s wrath, chastisement, and punishment, reveals that God’s intention in His economy is to be the fountain, the source, of living waters to dispense Himself into His chosen people for their satisfaction and enjoyment with the goal of producing the church, God’s counterpart, as God’s increase, God’s enlargement, to be God’s fullness for His expression.
神是永远且不能改变的，祂不因任何环境和情况而有任何改变，并且神的宝座乃是祂永远不变之行政的宝座；在说到神永远的所是和祂的宝座时，耶利米从自己属人的感觉里出来，摸着神的身位和神的宝座，并进到神的神性里。
God is eternal and immutable, not subject to any change due to the environment and circumstances, and God’s throne is the throne of His eternal and unchanging government; in his speaking about God’s eternal being and throne, Jeremiah came out of his human feelings, touched God’s person and God’s throne, and entered into God’s divinity.
神是我们的窑匠，照着祂的预定，主宰地将我们造成祂的器皿（祂的容器）以盛装祂自己；神造人的目的是要将人作成祂的器皿，祂的陶土容器，为要盛装基督作生命并被祂充满，好建造基督的身体，作神极大的团体器皿，使祂得着彰显。
God as our Potter has sovereignly created us to be His vessels, His containers, to contain Himself according to His predestination; God’s purpose in creating man was to make man His vessel, His earthenware container, to contain and be filled with Christ as life for the building up of the Body of Christ as God’s great corporate vessel for His expression.
基督是合乎神心的牧者，祂这群羊的大牧人借着把使徒的职事与祂天上的职事合并，以牧养神的群羊，而继续祂的牧养；在主今日的恢复里，我们必须领悟，那建造基督身体的牧养乃是相互的牧养，我们必须按着神彼此牧养，周全、柔细地照顾群羊。
As the Shepherd according to God’s heart, Christ, the great Shepherd of the sheep, is continuing His shepherding by incorporating the apostolic ministry with His heavenly ministry to shepherd God’s flock; in the Lord’s recovery today, we need to realize that the shepherding that builds up the Body of Christ is a mutual shepherding, and we need to shepherd one another according to God, taking all-inclusive, tender care of the flock.
我们要与神是一，就需要基督作大卫的苗，成为我们的救赎和称义；这将三一神带到我们里面作我们的生命、我们内里生命的律、我们的性能和我们的一切，好将祂自己分赐到我们里面，以完成祂的经纶；这就是新约─在其中我们能认识神，活神，并在生命和性情上，但不在神格上，成为神，使我们成为祂团体的彰显，就是新耶路撒冷。
In order to be one with God, we need Christ as the Shoot of David to be our redemption and justification; this ushers the Triune God into us to be our life, our inner life law, our capacity, and our everything to dispense Himself into our being to carry out His economy; this is the new covenant, in which we can know God, live God, and become God in life and in nature but not in the Godhead so that we may become His corporate expression as the New Jerusalem.