第六篇 成为神圣奥秘的人，活在神圣奥秘的范围里，为着建造神那神圣奥秘的殿
Becoming Divine and Mystical Persons Living in the Divine and Mystical Realm for the Building of the Divine and Mystical Temple of God
读经∶约十四2、10~11、16~20、23，二十22，林前十五45下
壹 三一神自己就是神圣奥秘的范围─约十四10~11：
I. The Triune God Himself is a divine and mystical realm—John 14:10-11:
一 神圣三一的三者─父、子、灵─乃是自有永有的，并且互相内在，这就是一个神圣奥秘的范围。
A. The three of the Divine Trinity—the Father, the Son, and the Spirit—are self-existing, ever-existing, and coinhering and as such are a divine and mystical realm.
二 父具体化在子里面，而子是父的具体表现，形成一个神圣奥秘的范围。
B. The Father is embodied in the Son, and the Son is the Father's embodiment, forming a divine and mystical realm.
贰 第一个神人基督，乃是神圣且奥秘的人；神圣是在神这一面，奥秘是在人那一面：
II. Christ, the first God-man, is a divine and mystical person; to be divine is on God's side, and to be mystical is on man's side:
一 在主耶稣作为第一个神人的生活里，祂所作的一切，都是神圣而奥秘的；神乃是在奥秘而属人的方式里得以显现─提前三16。
A. In His living as the first God-man, all that the Lord Jesus did was divine and mystical; God was manifested in a mystical, human way—1 Tim. 3:16.
二 主奥秘的人性生活，乃是一个神圣的范围，这范围就是神的国─约三13、3。
B. The Lord's mystical human life was a divine realm, and this realm is the king-dom of God—John 3:13, 3.
三 主耶稣是神人，祂所说的和所作的，都是很奥秘地在祂人性生活里完成的神圣事实─五19，太七28~29。
C. The Lord Jesus was a God-man, and all that He said and did were divine facts accomplished in His human life mystically—5:19; Matt. 7:28-29.
四 第一个神人的祷告，乃是在神圣奥秘的范围里；主耶稣是在肉体里的人，但祂乃是在神圣奥秘的方式和范围里，向奥秘的神祷告─约十七，太十四23。
D. The prayers of the first God-man were in the divine and mystical realm; the Lord Jesus was a man in the flesh, yet He prayed to the mysterious God in a divine and mystical way and realm—John 17; Matt. 14:23.
叁 我们可以进入之神圣奥秘的范围，乃是终极完成之灵与是灵之基督那神圣奥秘的范围─约十四16~20：
III. The divine and mystical realm into which we may enter is the divine and mystical realm of the consummated Spirit and the pneumatic Christ—John 14:16-20:
一 另一位保惠师，就是实际的灵，乃是子的实际，实化为子在信徒里面的同在─16~18节。
A. Another Comforter, the Spirit of reality, is the reality of the Son realized as the Son's presence in the believers—vv. 16-18.
二 在复活里，子成了赐生命的灵，并来到门徒那里，向他们吹入一口气，要他们接受圣灵；借此我们就得知子在父里面，信徒在子里面，子也在信徒里面─林前十五45下，约二十22，十四19~20。
B. In resurrection the Son became the life-giving Spirit, and He came to the disci-ples to breathe into them, asking them to receive the Holy Spirit; by this we can know that the Son is in the Father, the believers are in the Son, and the Son is in the believers—1 Cor. 15:45b; John 20:22; 14:19-20.
肆 我们需要进入神圣奥秘的范围，并成为神圣奥秘范围的一部分：
IV. We need to enter into and become part of the divine and mystical realm:
一 我们乃是借着看见神圣奥秘的范围而进入这范围；在属灵的事上，看见就是进入─三3、5。
A. We enter into the divine and mystical realm by seeing this realm; in spiritual things to see is to enter into—3:3, 5.
二 我们乃是借着成为神圣奥秘范围的一部分，而进入这范围：
B. We enter into the divine and mystical realm by becoming part of this realm:
１ 我们借着神圣的出生，而成为神圣奥秘范围的一部分；借着重生我们生入神圣奥秘的范围里─6节。
1. We become part of the divine and mystical realm through the divine birth; through regeneration we were born into the divine and mystical realm—v. 6.
２ 我们借着有分于神的神性，而成为神圣奥秘范围的一部分─15节，彼后一4，弗四23，林后三18，罗八23、29。
2. We become part of the divine and mystical realm by participating in God's divinity—v. 15; 2 Pet. 1:4; Eph. 4:23; 2 Cor. 3:18; Rom. 8:23, 29.
３ 我们借着建造到基督的身体里，而成为神圣奥秘范围的一部分；这身体要完成新耶路撒冷，作为神圣奥秘的范围，直到永远─弗四16，启二一2。
3. We become part of the divine and mystical realm by being built up in the Body of Christ, which consummates the New Jerusalem as the divine and mystical realm for eternity—Eph. 4:16; Rev. 21:2.
伍 每一位信徒都该是神圣奥秘的人，是属人的，却神圣的活着─加二20，林后十1：
V. Every believer should be a divine and mystical person, one who is human yet lives divinely—Gal. 2:20; 2 Cor. 10:1:
一 我们已经从凡俗中被分别出来；我们已经被圣别，分别出来归给圣别的神了；现今我们是在终极完成之灵与是灵之基督那神圣奥秘的范围里─约十七17、19，来二11，帖前五23。
A. We have been separated from being common; we have been sanctified and sepa-rated unto God, who is holy, and now we are in the divine and mystical realm of the consummated Spirit and the pneumatic Christ—John 17:17, 19; Heb. 2:11; 1 Thes. 5:23.
二 作为神人，我们这些在基督里的信徒，该作神圣奥秘的人而活─太二八19，林后十三14，弗四1~6：
B. As God-men, we, the believers in Christ, should live as divine and mystical per-sons—Matt. 28:19; 2 Cor. 13:14; Eph. 4:1-6:
１ 我们应当是神圣的，却是属人的─不是仅仅属人，乃是奥秘而属人；我们生活中的每一件事，都应当是神圣而奥秘的─约十四16~20。
1. We should be divine yet human—not merely human but mystically human; everything in our living should be divine and mystical—John 14:16-20.
２ 我们该同着神、在神里面、凭着神并借着神作一切的事；这就是神圣的含意─林前十31，西三17。
2. We should do everything with God, in God, by God, and through God; this is what it means to be divine—1 Cor. 10:31; Col. 3:17.
３ 像主耶稣一样，我们必须在看得见的一面是物质的，在看不见的一面却是神圣奥秘的，同时活在物质的范围里和神圣奥秘的范围里─约三13，来四16，十三13。
3. Like the Lord Jesus, we should be those who are apparently physical yet invisibly divine and mystical, living simultaneously in the physical realm and in the divine and mystical realm—John 3:13; Heb. 4:16; 13:13.
陆 我们是在基督里的信徒，应当活在神圣奥秘的范围里：
VI. As believers in Christ, we should live in the divine and mystical realm:
一 在神圣奥秘的范围里，我们接受那灵为独一、包罗万有的福─加三14、2、5。
A. In the divine and mystical realm, we receive the Spirit as the unique, all-inclusive blessing—Gal. 3:14, 2, 5.
二 在神圣奥秘的范围里，我们接受升天基督的传输和祂天上职事的供应─弗一22，来八1~2。
B. In the divine and mystical realm, we receive the transmission of the ascended Christ and the supply of His heavenly ministry—Eph. 1:22; Heb. 8:1-2.
三 在神圣奥秘的范围里，我们经历神生机的拯救─罗五10下。
C. In the divine and mystical realm, we experience God's organic salvation—Rom. 5:10b.
四 在神圣奥秘的范围里，我们活在神的国这神圣种类的范围里─约三3、5。
D. In the divine and mystical realm, we live in the kingdom of God as the realm of the divine species—John 3:3, 5.
五 在神圣奥秘的范围里，我们照着生命之律的自动功用，过着自然而不费力的基督徒生活─罗八2。
E. In the divine and mystical realm, we live a spontaneous and effortless Christian life according to the automatic function of the law of life—Rom. 8:2.
六 在神圣奥秘的范围里，我们过真实的生活，彰显那启示出来的神圣实际─约贰1，约叁1，约四23~24。
F. In the divine and mystical realm, we live a life of truthfulness as the expression of the revealed divine reality—2 John 1; 3 John 1; John 4:23-24.
七 在神圣奥秘的范围里，我们与三一神调和，为着保守一─十七21、23，弗四3。
G. In the divine and mystical realm, we are mingled with the Triune God for the keeping of oneness—17:21, 23; Eph. 4:3.
柒 我们是神圣奥秘的人，活在神圣奥秘的范围里，为着建造神那神圣奥秘的殿─约二19~22：
VII. As divine and mystical persons, we live in the divine and mystical realm for the building of the divine and mystical temple of God—John 2:19-22:
一 三一神正将祂自己分赐到我们里面，使我们成为祂的居所；这居所也成为我们的居所─十四1~31。
A. The Triune God is dispensing Himself into us to make us His dwelling place; this dwelling place also becomes our dwelling place—14:1-31.
二 父的家表征三一神与蒙祂救赎之人的调和，作神与祂子民的相互住处─2、20、23节：
B. The Father's house signifies the mingling of the Triune God with His redeemed people to be a dwelling place for both God and His people—vv. 2, 20, 23:
１ 神正将祂自己分赐到祂的子民里面，使祂自己与他们调和，为要把他们作成这样一个相互的居所─十五4。
1. God is dispensing Himself into His people and mingling Himself with them in order to make them such a mutual dwelling place—15:4.
２ 神与我们，我们与神调和在一起，成为一个住处，一个相互的住处；这住处就是召会作神那神圣奥秘的殿─林前三16~17，弗二21~22。
2. God and we, we and God, are mingled together to become one abode, a mutual abode; this abode is the church as the divine and mystical temple of God— 1 Cor. 3:16-17; Eph. 2:21-22.